HANDKERCHIEFS
“When handkerchiefs or cloths which had touched Paul’s skin were applied to the sick, their diseases were cured and evil spirits departed from them.”
- Acts 19:11-12
These bible verses delineate the inexplicable power that mere objects contain given their contact with the actual body of a holy person. In this context, a reverence was given to Paul who is indeed God's chosen instrument; that is why anything that has touched his body or clothing is considered a holy relic which has its power to heal and bless (Saunders).
It is apparent nowadays that Filipino Catholics still have penchant for saints who are considered great men of faith and Christ’s representations on earth. With its belief in the power of connecting to these holy acolytes of Christ, the Catholic community has really a preponderance of religious statues which are believed to be wondrous. To increase the effectiveness of their petitions, the Filipino Catholics believe in saints as intermediaries close and dear to Christ, the source of blessings. They feel unworthy to ask and receive God’s favors due to their committed sins, thus they need these saints to back up their prayer requests (Abogado).
In the country’s center of miraculous deeds, Quiapo, religious rituals, to wit, kissing the feet of the statue, and touching or wiping the sacred image with a piece of cloth and then applying it to a part of the body, seem ubiquitous. With the strong belief of the Filipino Catholics in the power of touch, Quiapo today, especially in the vicinity of the church, is surrounded with numerous ambulant vendors of these small pieces of cloth which can bring about big blessings when wiped in the religious image.
A VENDOR of the maroon and green handkerchiefs outside the Quiapo Church
A CLOSER LOOK of the 20-peso handkerchief which has the image of the Black Nazarene, prayers, and a song
This piece of cloth becomes more ubiquitous during Friday, which is the Quiapo day, when the multitudes of devotees multiply. It also becomes more salable during the Traslacion, the biggest religio-cultural event in the country, which is believed to be the Black Nazarene’s day of wonders and miracles. The density of the sacred power of this most famous devotional icon in the country is abundantly manifested and felt during this commemoration of the saint's feast day. During the procession, Filipino devotees try hard to make physical contact with the image and wave and throw this piece of cloth so it can reach and touch the body, or even just the hem of the Nazarene’s clothes.
FILIPINO DEVOTEES waving their hankies in the belief that they will receive the blessings of the Black Nazarene during the Traslacion. Photo by Bullit Marquez.
In popular view, this sacred image of the Black Nazarene is infused with miraculous power and the sacred power of the image is passed to anyone or anything that touches it. The gesture of touching demonstrates one's longing for personal closeness with the object of touch. Filipino Catholics treat the image as such to bridge the gap between them and the saint represented by the figure (Abogado). Bulatao has articulated this same view in the following words: “The sense of touch seeks a sense of nearness to a person, even if only symbolically through a wooden statue. The touch is the external experience and surface expression of a deeper intimacy becoming almost sacramental in its effect.”
Conduit of Miracles: Quiapo's Humble Handkerchiefs
Carlo D. De Dios | November 10, 2017
TRASLACION. Feast of the Black Nazarene, 2017. Video by TheNPJNProductions
While others could not understand the underlying belief why Filipino Catholics wipe and touch the images of saints, the Catholic community in the Philippines continues to believe in the power of using the piece of cloth in touching the image and applying it to a person’s body part. With the growing number of Catholic devotees nowadays who perform this religious act, this piece-of- cloth business in the city’s purlieu will surely thrive.
WORKS CITED
Abogado, Jannel N. The Cult of Saints among Filipino Catholics: A Study on Inculturation. Philippiniana Sacra, Vol. XLI, No. 123, 2006.
Classen, Constance “The Deepest Sense: A Cultural History of Touch.” University of Illinois Press, 2012.
Saunders, William. The Devotion to Relics. Catholic Culture Org. 14 Oct. 1999. www.catholicculture.org/culture/library/view.cfm?recnum=1311. Accessed 02 Nov. 2017.